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PROJ00229
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Last modified
11/19/2009 11:43:12 AM
Creation date
10/5/2006 11:44:50 PM
Metadata
Fields
Template:
Loan Projects
Contract/PO #
C153512
Contractor Name
Summit County
Water District
0
County
Summit
Bill Number
XB 99-999
Loan Projects - Doc Type
Contract Documents
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<br />, ATTACHMENT B <br /> <br />Mr. Bruce Baumgartner <br />County Manager <br />Summit County <br />P.O. 68 <br />Breckenridge. CO 80424 <br /> <br />Ir>/-;" <br />...... <br />Novembef/ 17"; ~,.t~ <br />'0// / r". <br />r "r ~ <br />"~..;.,.~ "'.1 io,... ,^ <br />-.,:1. ., wCf", VI <br />I' <br />C;." <br />....i./, <br />.1-1';.- <br /> <br />STATE OF COLOgADC <br />~ <br />~ <br /> <br />COLORADO WATER CONSERVATION BOARD <br />Department of Natural Resources <br />721 State Centennial Building <br />, 313 Sherman Street <br />Denver. Colorado 60203 <br />Phone: (303) 800-3.4-41 <br /> <br />kcw kom~r <br />Govt'rnOf <br />J. William McDon.\ld <br />Onector <br />David W. Walker <br />Deputy Dlreclor <br /> <br />L- <br /> <br />Dear Bruce: <br /> <br />Paragraph numbered 2 of the May 24. 1988. contract between <br />the County and this Board (Contract Encumbrance No. C1S3512) <br />requires that the study for which the subject contract calls be <br />completed and a report furnished to the Board not later than <br />December 31, 1988, unless such time is extended by mutual <br />agreement of the parties, The said paragraph specifies that <br />such an extension may be accomplished by letter agreement <br />separate and apar: from the contract and without amending the <br />contract. <br /> <br />In light of tbe current schedule for the study. I am <br />writing pursuant to the said paragraph numbered 2 to advise you <br />that I am extending the date for tbe completion of tbe study <br />and the submittal of the study report from December 31, 1988. <br />to May 1. 1989, If you concur in this extension. which shall <br />affect no other provision of the contract or of Exhibit A <br />thereto, please have this letter countersigned and return a <br />copy to me. The second copy is for your files. <br /> <br />Sincere1y, -C"" <br /> <br />~ . / /c/ <br />r---,;, ''I, /c <br />/.:;xq I/f (1.:7'L7' c, "- <br />J. William McDonald <br />Direct.o!' <br /> <br />The County hereby agrees to the aforementioned extension for the <br />completion of the study and the submittal of the final report. <br /> <br />1f!;{,)flm/f/K,}l <br /> <br /> <br />by Ric)VLevengood, Chairman <br />Board of County Commissioners <br /> <br />A~TACHMENT B <br /> <br />D,~t/ 1 J-/ fJ' <br /> <br />~C!J~ <br /> <br />NOV 25 '88 <br />COUrr.." <br />~~~""IiJCi 1\'",__ <br />v 4;'0''''''1 <br />"":10 N <br /> <br />8711E <br /> <br />. <br />
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