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Last modified
11/23/2009 10:40:49 AM
Creation date
10/4/2006 10:25:27 PM
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Template:
Floodplain Documents
County
Statewide
Title
The Colorado Drought Response Plan
Date
6/1/1990
Prepared For
State of Colorado
Prepared By
Division of Disaster Emergency Services
Floodplain - Doc Type
Historic FEMA Regulatory Floodplain Information
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<br />. . <br /> <br />The Colorado Drought Response Plan <br /> <br />e <br /> <br />Table of Contents <br /> <br />Page Color <br /> <br />I. BASIC PIAN ..... . . . . . . . . . . . . . . . . . . . . . . . . ..1 ....... White <br /> <br />1. Situation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .1 <br /> <br />" <br /> <br />2. Purpose ...............................1 <br /> <br />3. Execution ..............................1 <br /> <br />A. Concept with Figures 1-6 ..................1 <br /> <br />B. Tasking ............................2 <br /> <br />4. Relief Program ...........................5 <br /> <br /> <br />5. Coordinating Instructions .....................6 <br /> <br /> <br />II. ANNEXES <br /> <br />" <br /> <br />" <br /> <br />" <br /> <br />" <br /> <br />" <br /> <br />" <br /> <br />. A. Plan Description ..........................A - 1 . . . . . White <br />B. Catalogue of Drought Relief Assistance Programs . . . . . . .B - 1 . . . . ." <br />C. Assessment Task Force ......................C - 1 . . . . . Canary <br /># 1 - Water Availability ......................C - 2 . . . . ." <br /># 2 - Municipal Water . . . . . . . . . . . . . . . . . . . . . . .C - 6 . . . . ." <br /># 3 - Wildfire Protection .....................C - 8 . . . . ." <br /># 4 - Agricultural Industry ....................C - 16 " <br /># 5 - Tourism . . . . . . '_ . . . . . . . . . . . . . . . . . . . . .C - 29 " <br /> <br /># 6 - Wildlife ............................C - 31 " <br /> <br /># 7 - Economic . . . . . . . . . . . . . . . . . . . . . . . . . . .C - 35 " <br /># 8 - Energy Loss .........................C - 36 " <br /> <br /># 9 - Health . . . . . . . . . . . . . . . . . . . . . . . . . . . . .C - 37 II <br /> <br /># X - Review and Reporting . . . . . . . . . . . . . . . . . . .C - 38 " <br /> <br />. <br /> <br />II <br />
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