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Life in Jeopardy on Private Property 57 <br />but its roots historically go back across millennia, long before <br />the land was owned, long before this nation existed. Recent <br />possession conveys no right to destroy species and with it the <br />future. A species is not personal property. The appropriate rela- <br />tion is that of caretaker to a trust rather than property owner to <br />his property. <br />Indeed, the state is only their recent trustee. The concept of <br />ownership even by the state of wild fauna and flora has gradu- <br />ally eroded and been replaced by a nonpossessive concept of <br />their value and significance, something like trusteeship. This is <br />legally and ethically correct; wild species are not the possession <br />of anyone. This is essentially what "wild" means: outside the <br />possession, control, management, and ownership of humans. In <br />this light, an act of Congress to extirpate a species is outside its <br />legitimate authority. The high-level committee that can permit <br />destruction of species is called the God Committee in a mixture <br />of jest and theological insight. Some things belong to Caesar, <br />and some do not. <br />In an environmental ethic, there really is no reason to think <br />biologically or philosophically that the flora are more or less <br />part of the land than the fauna. Both are entwined with the <br />landscape. A species is what it is where it is. Only legally have we <br />separated the two in the past. While this makes some sense <br />dealing with individual plants and animals, we now must think <br />in terms of species, bringing law into line with biology and <br />ethics. <br />Respect for life is tacit in the Endangered Species Act but <br />needs to be made more explicit. Several billion years of creative <br />toil and several million species of teeming life have been handed <br />over to the care of this late-coming human species in which <br />mind has flowered and morals have emerged. If we are to be true <br />to our specific epithet, ought not Homo sapiens value this host of <br />species as something with a claim to care in its own right? A <br />nation and its people have resolved to form an adequate concern <br />for these species that are endangered by human economic <br />growth and development. For a landowner to assume the right <br />to destroy a species hardly seems biologically informed, much <br />less ethically adequate. Nor will the law of the land be legally <br />adequate until the nation makes it clear that property rights on <br />this land do not override a species that is right for life. Land- <br />