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Life in Jeopardy on Private Property 55 <br />level is more appropriate for moral and legal concern since the <br />species is a more comprehensive survival unit than the organ- <br />ism. What survives for a few months, years, or decades (rarely <br />centuries) is the individual plant; what survives for millennia is <br />the kind. <br />When a rhododendron dies, another one replaces it. But when <br />Rhododendron chapmanii goes extinct, the species terminates <br />forever. Death of a type is radically different from death of a <br />token. Extinction shuts down the generative processes, a kind of <br />superkilling. This kills forms (species) beyond individuals. This <br />kills essences beyond existences-the soul as well as the body. <br />This kills collectively. To kill a particular plant is to stop a life of <br />perhaps a few years while other lives of such kind continue <br />unabated and the possibilities for the future are unaffected. To <br />superkill a species is to shut down a story of millennia and leave <br />no future possibilities. One generation stops future generations. <br />In this sense, "harm" takes on a profound significance. <br />What is wrong with human-caused extinction is not just the <br />loss of human resources, but the loss of biological sources. Cer- <br />tainly we care about values to the nation and its people, but we <br />should also care about biological processes that take place inde- <br />pendently of human preferences. In former times, humans had <br />neither the power to cause mass extinctions nor the knowledge <br />of what they were inadvertently doing. But today humans (cer- <br />tainly those who support, authorize, and. implement the En- <br />dangered Species Act) have a greater understanding of the <br />speciating processes, more predictive power to foresee the in- <br />tended and unintended results of their actions, and more power <br />to reverse undesirable consequences. Increasingly, we know flo- <br />ristic locales and natural histories; we find that Willy-nilly we <br />have a vital say in whether or not these evolutionary stories <br />continue. We have sufficient knowledge and control over the <br />threatening social, economic, and political forces to have op- <br />tions. Never before have questions at this level been faced. The <br />answers are generating a deeper sense of responsibility. Hu- <br />mans ought not to superkill a species without a superjustifica- <br />tion. This may involve redefining what property rights mean in <br />the light of learning what a species is and discovering the values <br />carried by species. <br />Some claim that we should protect rare plants that were once <br />