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<br /> <br /> <br />Staff Activity Report, Agenda Item No. 9 <br /> <br />Attorney General’s Report, Agenda Item No. 10 <br /> <br />Hearing Officer's Report <br /> <br />Please call if there are any questions about the Commission meeting. <br /> <br />cc: Commission Staff <br />Designated Ground Water Management Districts: <br />Be advised that due to the length and number of documents involved in the hearings referenced above, those documents are not being provided herewith to the Ground Water Management Districts. <br /> If you are interested in obtaining any of those files, they are available for viewing and down loading from the Commission’s website at: http://water.state.co.us/cgwc/ <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br />Memorandum <br />Upcoming Commission Meeting <br />Page 2 <br /> <br /> <br />FRED A. HEFLEY, CHAIRMAN, Walsh; JON B. BROWNELL, VICE-CHAIRMAN, Hooper; EUGENE A. BAUERLE, Julesburg; ANNE J. CASTLE, Denver; DENNIS W. CORYELL, Burlington; <br />MICHAEL GROSS, Silt; RICHARD F. HUWA, Keenesburg; F. W. (BILL) KERKSIEK, Strasburg; ERNEST L. MIKITA, Calhan <br /> <br />C. MAX SMITH, CHAIRMAN, Walsh; DENNIS W. CORYELL, VICE-CHAIRMAN, Burlington; GRANT H. BLEDSOE, Wray; CAROLYN F. BURR, Denver; <br />LARRY W. CLEVER, Grand Junction; COREY M. HUWA, Roggen; EARNEST L. MIKITA, Calhan; GEORGE H. SCHUBERT, Calhan; DOUGLAS L. SHRIVER, Monte Vista; <br /> <br /> <br />Upcoming Commission Meeting Page 2 <br />February 9, 2009 <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br />QRTSTAT-2009May.xlsQRTSTAT.XLS <br />Print_Area_MI <br />TABLE 1 <br />DESIGNATED BASINS BRANCH <br />QUARTERLY ACTIVITY REPORT <br />C.R.S. 37-90- <br />BASIN <br />RECEIVED <br />ISSUED <br />KIOWA BIJOU <br />LOST CREEK <br />CAMP CREEK <br />UPPER BIG SANDY <br />TOTAL <br />SUMMARY OF APPLICATION ACTIVITY <br />APPLICATIONS <br />INCOMPLETE <br /> <br />AP <br />NP <br />AU <br />AR <br />AD & AW <br />CHANGE APPLICATIONS <br />UPPER CROW CREEK <br />TOTAL RECEIVED <br />NEW ISSUED <br />REPLACE ISSUED <br />NEW RECEIVED <br />REPLACE RECEIVED <br />CHANGE RECEIVED <br />CHANGE ISSUED <br />DENIED & WITHDRAWN <br />NORTHERN HIGH PLAINS <br />SOUTHERN HIGH PLAINS <br />SMALL CAPACITY <br />NEW LARGE CAPACTIY <br />CHANGE LARGE CAPACITY <br />UPPER BLACK SQUIRREL CREEK <br />RESUBMITTED <br />SMALL CAPACITY PERMITS <br />LARGE CAPACITY NEW & REPLACE PERMITS <br /> REPLACEMENT <br /> LARGE CAPACITY <br />FEBRUARY 1, 2009 THROUGH APRIL 30, 2009 <br />105.00 <br />107.00 <br />111.00 <br />111.00 <br />92.00 <br />49.00 <br />14.00 <br />0.00 <br />1.00 <br />5.00 <br />4.00 <br />20.00 <br />1.00 <br />32.00 <br />12.00 <br />3.00 <br />218.00 <br />0.00 <br />0.00 <br />2.00 <br />0.00 <br />0.00 <br />5.00 <br />3.00 <br />0.00 <br />5.00 <br />1.00 <br />0.00 <br />0.00 <br />1.00 <br />1.00 <br />17.00 <br />8.00 <br />2.00 <br />14.00 <br />0.00 <br />0.00 <br />3.00 <br />20.00 <br />0.00 <br />5.00 <br />5.00 <br />0.00 <br />10.00 <br />0.00 <br />0.00 <br />3.00 <br />10.00 <br />3.00 <br />7.00 <br />5.00 <br />1.00 <br />4.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />7.00 <br />5.00 <br />1.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />2.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />0.00 <br />1.00 <br />0.00 <br />167.00 <br />87.00 <br />21.00 <br />251.00 <br />2.00 <br />5.00 <br />12.00 <br />52.00 <br />5.00 <br />167.00 <br />108.00 <br />38.00 <br />18.00 <br />1.00 <br />256.00 <br />14.00 <br />59.00 <br />24.00 <br />0.00 <br />52.00 <br />5.00 <br />19.00 <br />19.00 <br />1.00 <br /> <br />StaffReportMay2009.doc <br /> <br /> STATE OF COLORADO <br />GROUND WATER COMMISSION <br />Division of Water Resources <br />Department of Natural Resources <br /> <br />1313 Sherman Street, Room 818 <br />Denver, Colorado 80203 <br />Phone (303) 866-3581 <br />FAX (303) 866-3589 <br /> Bill Ritter, Jr. <br /> Governor <br /> <br /> Harris D. Sherman <br /> Executive Director, DNR <br /> <br /> Dick Wolfe, P.E. <br /> Executive Director <br />