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Colorado, somewhere in the Hahn's Peak region, an area not generally thought of as • Ute country (History of Routt (`lational Forest 1975). A notable fight between Indians and trappers occurred in 1841. Henry Fraeb, some trappers, and Shoshoni allies met a large party of Arapaho, Cheyenne, and Sioux Indians, who promptly attacked the trappers. Jim Baker, mountain man and trapper guide who was in the battle, said there ~.vere about 500 Indians armed with some rifles and bows and arrows. The trappers and Snake allies sent their squaws to a mountain south of the battlefield where they could be safe. The Indians made about 40 charges, during each of which the outnumbered trappers held their fire until the Indians were within 10 or IS paces of the breastworks that the trappers had hastily erected. Baker says that about 100 Indians were killed in the 12-hour battle. Of the 23 trappers, 10 were killed, including Fraeb. The trappers also lost 100 horses in the battle and came through with only 45 remaining. Because of this terrific battle, the stream that marked the site near Slater, Colorado, was named Battle Creek. A nearby mountain was called Battle Mountain, and the mountain where the squaws were sheltered was named Squaw Mountain (H.R.~d.F. 1975). John Wesley Powell spent a fair amount of time in Ute country. He wintered • on the White River in 1868-1869, exploring the Colorado, White and Grand (Colorado) Rivers on horseback prior to his river trip. There were Utes with him that winter, at an area later known as Powell's Park. Powell does not mention being afraid of the Ute; in fact, he seems rather charmed by them, describing their dress, customs, hunting techniques, and os much of their ethnology and linguistics as he was able to learn in a short Time. He was particularly enchanted by Ute mythology and sorcery: Each little tribe has its Shaman, or medicine man, who is historian, priest, and doctor. The lore of this Shaman is composed of mythic tales of a~?cient animals. The Indians are very skillful actors, and they represent the parts of beasts or reptiles, wearing masks and immitating [sic] the ancient zoic gods. In Temples walled with gloom of night and illumed by torch fires the people gather about their Shaman, vvho tells and acts the stories of creation recorded in Their traditional bible. When fever prostrates one of the tribe, the Shaman gathers the actors about the stricken man, and with weird dancing, wild ululation, and ecstatic exhortation the evil spirit is driven from the body. Then they have their ceremonies to pray for the forest fruits, for abundant game, for successful hunting, and for prosperity in war (Powell 1961:65). . Not everyone felt quite as good about the Ute as Powell. Governor Pitkin described the size of the reservation and the vast riches of the country in his message to the legislature for 1879, "f~lo portion of the state is better adapted for 2.8-II