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12/5/22,9:19 AM State.co.us Executive Branch Mail-Re: FW:ASCI 2023 Water Delivery Schedule for Reusable Raw Water <br /> Attachment 6 -Table 5.pdf <br /> 439K <br /> Attachment 7 -Aurora Lease.pdf <br /> 832 K <br /> Attachment 1 -Figure 1.pdf <br /> 804 K <br /> Attachment 2 -Figure 2.pdf <br /> 676K <br /> Attachment 3 -Table 2.pdf <br /> 564 K <br /> https://mail.google.com/mai I/b/ALGkdOxhJsspQ9 WQy6M8ZvEdoQU rzvydSw2AkGT9zE9ZwUt2J rQJ/u/O/?i k=96aa8aO8c9&view=pt&search=al I&permt... 4/4 <br />