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SUMMIT ENGINEERING C 0 1 ENGINEERS & LAND SURVEYORS <br /> Mail: P.O. Box 1897 Alamosa, CO 81101 P: 719-589-6147 E: summitengco@gmail.com <br /> Table of Contents <br /> ExhibitA........................................................................................................................................4 <br /> LegalDescription ......................................................................................................................4 <br /> ExhibitB........................................................................................................................................6 <br /> IndexMap.................................................................................................................................6 <br /> ExhibitC........................................................................................................................................8 <br /> Pre-Mining and Mining Plan Map(s) of Affected Lands.............................................................8 <br /> ExhibitD......................................................................................................................................12 <br /> MiningPlan .............................................................................................................................12 <br /> ExhibitE......................................................................................................................................16 <br /> ReclamationPlan....................................................................................................................16 <br /> ExhibitF......................................................................................................................................20 <br /> ReclamationPlan Map............................................................................................................20 <br /> ExhibitG .....................................................................................................................................22 <br /> WaterInformation....................................................................................................................22 <br /> ExhibitH......................................................................................................................................24 <br /> WildlifeInformation .................................................................................................................24 <br /> ExhibitI .......................................................................................................................................26 <br /> SoilsInformation .....................................................................................................................26 <br /> ExhibitJ ......................................................................................................................................32 <br /> VegetationInformation ............................................................................................................32 <br /> ExhibitK......................................................................................................................................34 <br /> ClimateInformation.................................................................................................................34 <br /> ExhibitL......................................................................................................................................37 <br /> ReclamationCosts..................................................................................................................37 <br /> ExhibitM .....................................................................................................................................39 <br /> Other Permits and Licenses....................................................................................................39 <br /> ExhibitN......................................................................................................................................41 <br /> Sourceof Legal Right-To-Enter...............................................................................................41 <br /> ExhibitO .....................................................................................................................................46 <br /> Owners of Record of Affected Land (Surface Area) and Owners of Substance to be Mined..46 <br /> ExhibitP......................................................................................................................................48 <br /> Municipalities Within Two Miles...............................................................................................48 <br /> ExhibitQ .....................................................................................................................................50 <br /> Proof of Mailing of Notices to County Commissioners and Conservation District...................50 <br /> ExhibitR......................................................................................................................................52 <br /> Proof of Filing with County Clerk or Recorder.........................................................................52 <br /> ExhibitS......................................................................................................................................60 <br /> Permanent Man-Made Structures...........................................................................................60 <br /> RULE1.6.2(1)(b).........................................................................................................................65 <br /> ADDENDUM 1 - Notice Requirements....................................................................................65 <br /> RULE6.5 ....................................................................................................................................67 <br /> Geotechnical Stability Exhibit..................................................................................................67 <br /> SupportInformation ....................................................................................................................76 <br /> Photographs............................................................................................................................76 <br /> MonumentedLand Survey......................................................................................................78 <br /> Job # 1200710MP - A Page13of78 <br />