Laserfiche WebLink
<br />^ <br />~~ <br />UNITED STATES WATER RESOURCES COUNCIL <br /> <br />SUITE 800 . 2120 L STREET, NW. WASHINGTON, D.C. 20037 <br /> <br />SPEAKERS SCHEDULE <br /> <br />Washington, D. C., March 20, 21 & 22 <br /> <br />The attached list is a schedule of those who wish to present oral <br />statements in Washington, D. C., and who notified the Council of their <br />intention prior to the closing date of March 6 (as provided for in the <br />Federal Register 12/21/71). The Council will make every effort to <br />accommodate those who are not listed so that their views may be heard. <br />Those not on the list should mark the appropriate box on the yellow <br />registration card; you will be heard as time permits following those on <br />the attached sheet. <br /> <br />If possible, we ask that all those presenting oral statements provide <br />directly to a Council staff member or to the stenographer 25 copies of <br />your statement for inclusion in the hearing record. A table is provided <br />should you wish to make additional copies of your statement available <br />for general distribution. <br /> <br />r. <br /> <br />, <br /> <br />You may wish to present a brief summa,,-; of your statement oraliy and <br />submit the full text for the record. All statements submitted for the <br />record will also receive full consideration. If you plan on using visual <br />aids, please contact a Council staff member. <br /> <br />The 100-day pertod of public review on the proposals ends March 31, <br />1972. If you wish to provide something additional for the record you <br />may do so by transmitting it to the Council at the above address. <br /> <br />MEMBERS. SECRETARIES OF INTERIOR; AGRICULTURE; ARMY: HEALTH. EDUCATION AND WELFARE; TRANSPORTATION, <br />CHAIRMAN FEDERAL POWER COMMISSION - ASSOCIATE MEMBERS: SECRETARIES OF COMMERCE; HOUSING AND URBAN <br />DEVELOPMENT; ADMINISTRATOR, ENVIRONMENTAL PROTECTION AGENCY - OBSERVERS' DIRECTOR. OFFICE OF MANAGEMENT <br />AND BUDGET: ATTORNEY GENERAL: CHAIRMEN - COUNCIL ON ENVIRONMENTAL QUALITY, RIVER BASIN COMMISSIONS <br />