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<br />,~~:..< ~ :..-.:-.~- <br /> <br />OOD207 <br /> <br />"'.", <br /> <br />S"- <br /> <br />..... <br /> <br />"..- <br /> <br />" <br /> <br />'!. . <br /> <br />, ' <br />.,.. . <br /> <br />GRASS, CREAKING WAGONS, TRAILING LON9HORNS 35 <br /> <br />~~~~i~ <br /> <br />written law among western men that water was the right of <br />the passing herd. This led to hundreds of range wars; the bit- <br />terest of which was along the Little Missouri River near Medora, <br />North Dakota, when the colorful De Mores tried unsuccessfully <br />to control the river for miles. <br /> <br />,":.-..'. <br /> <br />.-'. <br /> <br />',' . <br />....... <br /> <br />....,-.;., .. <br />. .:" .~. . I, <br />.... ":;':"~' '.' '- ~. ':. <br /> <br />If one analyzes the ancient customs of Mexico and Yuca- <br />tan he notices that no one really owned the land, and the corn <br />farmer retained only one-third of his crop. Thus he was forced <br />by law to recognize obligations to others in his farming opera- <br />tions, The native Indian in the Missouri valley, before his con- <br />tact with newcomers, recognized that his tribe, or the stranger <br />as guest, had a welcome interest in the corn he raised, the stag <br />he butchered or the fish he caught. <br /> <br />The ancient Hebrew civilizatioh of which history has definite <br />record evidently believed in private ownership, quote, "pros- <br />pered under his own vine and fig tree." Nevertheless the Jewish <br />law further insisted, aside from the tithe, that all gleanings, the <br />corners of the fields, and a few grapes be left in each harvest <br />for strangers. Thus, the Hebrew farmer evidently recognized <br />responsibilitY to' the public. <br /> <br />United States laws came from Rome by way of the Anglo- <br />Saxon route and are therefore of pagan origin. As an avowed <br />Christian nation its citizens must admit that all posterity has <br />a vital interest in the future. Man is only temporal steward of <br />this rich Missouri Valley. The water rights problem and also <br />the degree, if any, that the public can dictate to the individual <br />in conservation is not at this date fully settled. <br /> <br />.. . :'~' .' <br />. ...., .'. '. <br />'. . . .... ...: :~." ..; <: <br />.' .:...:...:;....::,.:>...:.. <br />(~:.'.(:>;..;.~:<..: ..-.... <br />.....,....:_.:'-. <br />"'. .... <br /> <br />,".', . . ."'. <br />.,;':--~::'~;-. .~:.. :.> ". .::'. <br />.:: ,.. ','.'. ......-. <br />. . , ;:<.-. ~:::. . ":'.~ ~:' ;'. - '. -.:: . <br /> <br /> <br />;~i};i~l~~] <br /> <br />. .':. . ....~ : ~ '\. ~..' . <br /> <br />." , <br /> <br />Again the Indian idea of law did not clearly distinguish <br />between branded cattle and game. Strife was everywhere and <br />led to race hatred and wars. The government closed the reser- <br />vations so it was often impossible to trail cattle up from the <br />South, and later ordered all cattle grazing on reservations be <br />rounded up. An order issued August 26, 1885, applied to the <br /> <br />..:..~;,).:...,<. <br />:-::'~.". '. .- ~ . .... ~ .. <br />:';..:::'.;.<',.'.: '." :':-.:.:::~:';...' <br />