Laserfiche WebLink
<br />.~,---.-.. -.~._. <br /> <br />"'~ . <br /> <br />, <br /> <br />a-' <br /> <br />..~ ~ .'''''~'''''' <br /> <br />,.",,- _. ...... .~ <br /> <br />~-"::.:,..:o....~_ <br /> <br />.' ~.";,.J <br /> <br />l <br />! .:~. <br />,; <br />~. .. <br /> <br />- ~ <br /> <br />. <br /> <br />. <br /> <br />~ <br />?;){ <br />vi 7- <br />, <br /> <br />r' <br /> <br /> <br />RlEP1.YTO <br />ATTENTION OF: <br /> <br />.DEPP.R,1MENT OF THE ARMY <br />saUTH PACIFIC DIVISION, caRPS OF ENGINEERS <br />630 Sansome Street, Room 1216 <br />San Francisco, California 94111 <br /> <br />SPDPD- F <br /> <br />1 April 1977 <br /> <br />SUBJECT: Review Draft Report, Flood Insurance Study - Mesa County, <br />Colorado <br /> <br />District Engineer, Sacramento, ATTN: SPKED-T <br /> <br />1. References: <br /> <br />. .~ <br /> <br />a. SPDPD-F letter, 8 February 1977, to Mr. F. Melvin Crompton, <br />GIR, that furnished copies of ,subject study to Federal Insurance <br />Administration, BUD, Washington, D.C. <br /> <br />b. SPDPD-F letter, 8 February 1977, to Mr. Jerome M. Olson, <br />Region VIII, Director, FLA, that furnished copies of subject study to <br />Federal Insurance Administration, HUD, Denver, Colorado. <br /> <br />c. Paragraphs Se, Sf, Sg and 6, Instructions for Type 15 Flood <br />Insurance Studies. <br /> <br />2. Inclosed for your necessary action is a letter dated 29 March 1977, <br />from Mr. F. M. Crompton, Government Technical Representative, Office <br />of Flood Insurance, returning subject study with "Review Comments." <br /> <br />3. It is requested that the subject study be revised in accordance <br />with FIA's comments and processed in accordance with reference lc above. <br /> <br />4. It is a~so requested that you prepare a paper giving specific <br />answers to and actions taken in regard to FIA' s review conunents. <br /> <br />FOR THE DIVISION ENGINEER: <br /> <br />1J-"3 Incl <br />1. FIA ltr, 29 Mar 77 <br />2. FIA Review Conunents <br />3. Report <br /> <br />Lpfif~~ <br /> <br />~~Acting Chief, Planning Division <br />