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Last modified
8/11/2009 11:39:23 AM
Creation date
9/30/2006 10:04:16 PM
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Publications
Year
1996
Title
The Colorado River Workshop Issues, Ideas, and Directions
CWCB Section
Water Conservation & Drought Planning
Author
Grand Canyon Trust
Description
An open forum for discussion of management issues between managers, water users, and stakeholders of the Colorado River Basin
Publications - Doc Type
Brochure
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<br /> <br />32 <br /> <br />OTHER NATIVE AMERICAN ISSUES FOR <br />CONSIDERATION IN THE MANAGEMENT <br />OF THE BASIN <br /> <br />The lands over which Native American tribes, located <br />within the Colorado River Basin, have jurisdictions <br />have been essentially established by the United States <br />Government without regard to the original extent of <br />these tribes' traditional use and therefore, likely do not <br />reflect the limits of their contemporary concerns. As a <br />result, many places of traditional cultural importance <br />that playa central role in the continuance of tribal cul- <br />tural identity and religious practices within the <br />Colorado River Basin are located on lands that are <br />under the jurisdiction of federal agencies, state agen- <br />cies, and/or private landholders. <br /> <br />Generally speaking, because Native American tradition- <br />al cultures and religions are integrally linked to the nat- <br />ural environment, the exercise of these Native American <br />religions and the contentment experienced by the prac- <br />titioner is most often integrally tied to a geographic <br />location. Thus, the preservation, protection, and unre- <br />stricted and non-harassed access to these places are fun- <br />damental concerns to Native American tribes. <br /> <br />Additional issues of concern to Native American <br />tribes identified in this discussion paper include the <br />protection and appropriate treatment of human <br />remains and the preservation of historic places and <br />traditional cultural places of significance to tribal <br />groups. V\Thile these issues are discussed in more <br />depth below, the one common key element to all <br />these issues is a meaningful, government to govern- <br />ment, consultation with Native American tribes by <br />federal and state land managing agencies and the <br />integration of Native American concerns and tradi- <br />tional values in an equitable manner into the man- <br />agement decision-making process. <br /> <br />Another leading management issue for the basin is <br />how to facilitate the tribal involvement in a way that <br />is affordable and meaningful to the traditional values <br />of all 54 Native American tribes, and concurrently <br />diminishes the perception and tendency of pitting <br />states, irrigation districts, power marketing entities, <br />the power purchasing public, private industry and <br />grass roots environmental organizations against <br />Native Americans. <br /> <br />HUMAN REMAINS <br /> <br />Human remains and associated funerary objects, which <br />are usually associated with archaeological sites, have <br />been customarily viewed by archaeologists as sources <br />of scientific data and by federal land managing agen- <br />cies as another class of manageable resource. Generally, <br />when human remains are identified) either in an isolat- <br />ed situation or during the course of archaeological data <br />recovery, they are, similar to any other class of artifact, <br />scientifically excavated, analyzed, and curated in a <br />museum or within the federal agency. For approxi- <br />mately a century this was the standard federal land <br />managing agency method of dealing with Native <br />American human remains. <br /> <br />This method of human remains management has been <br />disputed by Native American tribes for many reasons, <br />but one of the fundamental reasons is directly associat- <br />ed with concepts of death and dying. For many Native <br />Americans the moment of death initiates two separate <br />but related journeys; the return of the physical body to <br />a oneness with the earth and the journey of the spirit <br />to its final resting place. A disruption, through excava- <br />tion and curation in a museum, in the physical remains <br />return to the earth dramatically disrupts the journey of <br />the spirit. The cumulative effect of halting or disrupt- <br />ing these processes, creates disharmony within the spir- <br />itual world. The disharmony created in the spiritual <br />
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