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<br />, <br /> <br />PUBLISHER'S AFFIDAVlr <br />OF PROOF OF PUBLICATION <br /> <br />STATE OF COLORADO I <br />COUNTY OF JEFFERSON 55. <br /> <br />I, Sheryl Weber, being duly sworn, deposes and <br />says: <br /> <br />1. I am the agent of The Jefferson Sentinel, that <br />the same is published weekly and has a general <br />circulation in the cities of Edgewater, Golden, <br />Lakewood, Wheat Ridge and unincorporated areas, <br />County of Jefferson, State of Colorado; <br /> <br />2. That the said newspaper has been published <br />continuously and uninterruptedly in said County of <br />Jefferson for a period of more than 52 weeks prior to <br />the first publication of the notice hereto attached; <br /> <br />3. That said newspaper is entered in the U.S, Post <br />Office at Denver, Colorado, as second class ,mail <br />.matter; <br /> <br />4, That said newspaper is a newspaper within the <br />meaning of the act of the General Assembly of the <br />State of Colorado, approved March 30, 1923, and <br />entitled "Legal Notices and Advertisements" and <br />other acts relating to the printing and publishing of <br />legal notices and advertisements; <br /> <br />5, That the notice hereto attached was published <br />in the regular and entire issues of said newspaper <br />once each week, on the same day of each week, for <br />the period of l consecutive insertions; <br /> <br />6, That the first l2ub 'catlon of said notice was in <br />the issue dated ; and that <br />the lasl publication was In the issue dated' <br />Mr..R ~ 1:;. 1996 <br /> <br />Agent's Signature: <br /> <br /> <br />~:::&~:~Jf-. u.."..... n. u. u. <br /> <br />COUNTY OF JEFFERSON ss. . <br /> <br />Subscribed and sworn <br />MAR 2 g 1996 <br /> <br />to before' me <br />by Sheryl Weber, <br /> <br />Witness my hand and official seal. <br />My commission expires March 31,1997, <br /> <br />~-w a~J YJ;~~<- ) <br /> <br />. /'fc,"::' . .' ,,'.'-.,.. Notary Public <br />:'.' ~'~:'~.:':~. :.,~::~',;~:..> ~~h. <br />.\.1 <br /> <br />.": ......; <br /> <br />....... ..i <br /> <br />, , <br />'t . <br />t' ., -. <br />\' \;. <br /> <br />......,,; <br /> <br />.' <br /> <br /><- <br /> <br />NOTICE .. <br />GREEN MOUNTAIN WATER AND <br />.. SANITATlON"_ IS REQUIRED TO <br />SUBMIT A WATER CONSERVATION <br />. PLAN TO THE STATE OFFICE OF <br />WATEA CONSERVATION BY JUNE", <br />1996. HOUSE Blli 91-11s.t.ADOPTED <br />ON JUNE ", 1991; REQUIRES A 60 <br />DAY PUBLIC REVIEW PERIOD PRIOR <br />TO SUBMITTING .THE PLAN. THE <br />DRAFT PUN WJU,BE AVAILABLE <br />AFTER APRIL'1..nue, AT THE"; <br />OFFICE OF GREEN. MOUNTAJN I <br />WATE~_ &. SANITATION '_DISTRICT.' <br />13919 W., UTAH _-,AVENUE, <br />LAKEWOOO;".COlORADO. CA.ll <br />JUDY DAHL, MANAGER AT 98S-'lS81 <br />IFYOU WISH TO DISCUSS THE-PLAN. . <br />Published: Mardr28, 1_..' -~{." . <br />Pubtishedln:TM~s.rwnel .' <br />. JM0699.328. 4 - .. . <br /> <br />,\ <br />tJJ <br />