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NLLAPP00391
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NLLAPP00391
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Entry Properties
Last modified
8/11/2009 1:20:21 PM
Creation date
9/30/2006 8:22:10 PM
Metadata
Fields
Template:
NLL Appropriations
Case Number
W-3355-77
Lake Name
LAMPHIER LAKE, UPPER
Watershed
Tomichi Creek
Water Division
4
Water District
28
County
Gunnison
NLL App - Doc Type
Final Decree/Stipulations
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<br />,~ .,: <br />~; <br />~ <br /> <br />t e.:: L, ..J:" -...'; I l v '-,~ <br /> <br />U:iLidE._k1t-.H,R: <br /> <br />_AL~<f' <br />To maintain suCh nlinim\Jm~f-.-l-Gw_.s a5 ."3re r('~quired to pre- <br />serve the natural environment to a reasonable degree. <br /> <br />> <br />:i <br />, <br /> <br />-.;: <br />-.';; <br /> <br />rT IS FURTHER ORDERED that "ppl iCdnt shall ;nstall <br /> <br />1 <br /> <br />and w.ainta;n such water measurement devices, recording devicA5. <br /> <br />-J <br /> <br />" <br /> <br />content gauges and inlet and outl&t measurement and recording <br /> <br />! <br />;, <br />, <br />~ ~ <br /> <br />devicesr as the caSQ may be, as are deemed essential by the <br /> <br />Office of the State Engineerl and the s.ame shall be installed <br /> <br />':1 <br /> <br />-.:' <br /> <br />and operat~d in accordance with instructions from said office. <br /> <br />., <br />'$, <br />-i' <br />" <br /> <br />IT IS FURTHER ORDERED 'that copies of this ruling shall <br /> <br />.>- <br /> <br />:.:- <br /> <br />be mailed as provided by statute. <br />OArED and filed with the water clerk this _L..f2_ day <br />\\C:iU'l CL.'{:.':..1-' l.-f}~. } Cl r,1, <br />7J'>I:.f-----U - 1 <br /> <br /> .-:; <br />"--1: <br /> , <br /> < <br />.t i <br />".~ <br />" I <br /> ! <br />"-. j <br /> , <br />" -d <br />- , <br /> I <br />'.1 I <br />I <br />" <br />n <br />'! <br />, <br /> <br />of <br /> <br />-;'0 rrote~;t ;-;<.":Jft :t~.1N'i 'i1.~ -<:;'1'5 ~:l!1:ttr;:<~ <br />'"~::i i'::,-:"",,:::1n,<; ~^;)) 'j;)f"; is c'.)(Jfi:ca>~d <br />1;'; <:.c;'~.::rc"f'''.'I, n:~fj :iz mLv}o tho <br />;~,'_.~';:0nt <:1',-H1 DS;;:;:E:lj of tbis C-O!).;'.t~ <br /> <br />C~-?~_--=-L:!_~~::~________ <br />WATER REFEREE <br />Water Division No. ~ <br />State of ColorBdO <br /> <br />-,:;cc Z '_.H , _, :;{-.L;' ....Bo <br />._=---;1fi;~d!..~:~ <br />h',. 1 ,;..,~ .1"l_"!J~"< <br /> <br />....... <br />" <br /> <br />.~ \. j <br /> <br />,"-'\ <br />-..; <br /> <br />',>"; <br /> <br />-, <br /> <br />3355/lCE <br /> <br />'.~ <br /> <br />- 'J <br /> <br />-3- <br /> <br />; '-, <br /> <br />; <br />, <br />j <br />.... f <br />'" _~;",-. .1 <br />";;":':".'1 <br />.~. -: <br /> <br />,'. <br /> <br />o <br /> <br />_~J <br />
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