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1` ' ? i 1,e'•; t, •r; ., A.,4 a. ,.'I.• t • --8 bEtmil 'ilt 6 Y ,oir
<br /> t' Reconed at„
<br /> di % / o'clock
<br /> Er.3,393 NORM HATFIELD )Z' F
<br /> x '�' Reception No: Recorder.
<br /> _ _ ----- =I FrernneirCbt) of Becorci•r
<br /> ' BEAVER PARK WATER, INC. , Grantor, IN©
<br /> whose address is • Box 286, Penrose, Colorado, 81240, 1
<br /> 0
<br /> 1 County of Fremont , and State of
<br /> ;
<br /> 96,10redo" ,for the consideration pf pther Go d and '' i
<br /> f.
<br /> L Variable Considerations and
<br /> TEN AND N0/1.00 ($10.00) ;Dollars,in ha d paid,
<br /> Y;.
<br /> hereby sell(s)and quit claim(s)to the STATE OF COLO 0, by -
<br /> r.., , and through the COLORADO WATER CONSERVATION BO RD, Grantee,
<br /> whose address is 1313 Sherman, 8th Floor, Denve , Colored. , ---------
<br /> P 80203,
<br /> T. A t
<br /> 1 1
<br /> rCounty of Denver ,and Sta e of Colorado , he following real4
<br /> pproperty,in the County or Premonl , and :t to Colorado,to wit:
<br /> . "
<br /> %' ;, WATER AND WATER RIGHTS as follows:
<br /> Priority,, i
<br /> Priori ti C
<br /> ,4 No. Name Dat_ Amount
<br /> Ay` t No. 14 T. Patton #1 4-15-1'71 17
<br /> �
<br /> �`" '- No. 17 Hulbert 5- 2- :71 5
<br /> ' No. 19 Winbourn 12-20- :71 1.00 '
<br /> .No. 20 McClure 1- 2- :72 0.97
<br /> ''4',4 ` , No. 21 T. Patton #1 1 1 4-15- :72 0.783
<br /> No. 22 Banta & Merit 1- 2- :73 1.56
<br /> e No. 24 Johnson Merit 1-31- :73 0.50.
<br /> ..' No. 241 Flesher 3-20- :73 1.50
<br /> No. 26 RD Williams #1 5-31- 873 0.50
<br /> No. 26a Old Bear 2-28- 874 1.00
<br /> 'No. 28 Peggy 4-15-1875 0.014
<br /> +`` No. 30 Minton 1- 3-1876 0.24
<br /> ( No. 31 Coffman 4-15- 876 1.60
<br /> No. 32 Hulbert 5-31- 876 0.25
<br /> No. 34 Kelley 4-18-,877 1.00
<br /> ` No. 35 RD Williams #1 5- 1-' 878 0.50
<br /> No. 37a(C 'd. A G Curtis 4- 1-' 879 1 .00
<br /> '$' '' ' • ont . on Attachment)
<br /> >i !kali ktl� iat1Rit4tk
<br /> 1, with all its appurtenances,/
<br /> Signed this 18th day of!:E 19
<br /> _ - --
<br /> �'
<br /> •
<br /> h, ATTEST:;` ,/$LA t PARK WATER, 111C.
<br /> — —
<br /> 'By -e_ ,/e-�t° L _ --
<br />'% k • _ ' ,, 1 •re- dent
<br /> ` ; ecretary \ EAL) I.-_-----------.-_.----
<br /> ,r
<br /> STATE OF COLORAhO, �'
<br />:!"i411';'k County of Fremont'iiY
<br /> The foreQ^oing instrument was ackn r wlt dpi d bef o me this IP', ''
<br /> .`dee Of
<br /> . t y December r 1979 5' �, , t•.
<br /> 1 '• " President, and by Dave Taliafr, - ) as Secretary fp:t'' sxi j
<br /> ft x .: Water, Inc. f4.•-"'..._. 4 "
<br /> My commission expires October 1• , 9?1 f ,r 140-'
<br /> t Witness my hand and official seal t •e 'i 41 i
<br />. r x sl "'*
<br /> I 1141.441a, aL'
<br /> „folio
<br /> , • ,. .1/47 ..4 .4
<br /> 4 2 . - . 4414' .1 3: ' 1( 7 ri , ,,.. O
<br /> A w T1 4
<br /> r-1
<br /> 111
<br /> i ! r ' . ;
<br /> . .
<br /> 44:14/Ai*:.: i
<br /> t Iwo.s • ---— --- ---
<br /> R 9 {M DEED�hort hr�—Bradford Publi Thin Co..1824-48 Stot t Street,Denver,Colorad�i3 i J-5u71) —9-7A ‘15.3i
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