Laserfiche WebLink
Rec F ,•r1 /ded at 1o'clock M.. — -- — -- 4, <br /> % " f' - Ei3393 NORMA' H'TF(ELD / ''�r' <br /> ecor er <br /> y Reception No: AP <br /> — FremoiirLonnfy Cler and.Recoider ft d <br /> , ; BEAV$& PARK WATER, INC. , Grantor, ,gyp <br /> «those address i5 • Box 286, Penrose, Colorado 81240, +� <br /> }.: f <br /> 't~ County of Fremont , and State of le / 1 <br /> 1 <br /> C63.oracio• . ,for the consideration of Other Good and ( <br /> • Varaable Considerations and <br /> TEN AND NO/100 ($10.00) Dollars,in hand paid, <br /> hereby sell(s)and quit claim(s)to the STATE OF COLORADO, by <br /> and through the COLORADO WATER CONSERVATION BOARD, Grant e, <br /> „� * whose address is 1313 Sherman, 8th Floor, Denver, Colorad , ---- <br /> r;� d t 80203, <br /> �„ <br /> .1" County of Denver ,and State of Colorado ,the following real <br /> pi property,in the County of , and State of Colorado,to wit: 1 <br /> y Fremont �,/`/� �I <br /> > . 4 c <br /> ' '„ f WATER AND WATER RIGHTS as follows: <br /> • Priority Priority <br /> *-t.,,,,04 , - No. Name Date Amount <br /> 1No. 14 T. Patton #1 4-15-1871 0.217 <br /> No. 17 Hulbert 5- 2-1871 0.25 <br /> I <br /> + . No. 19 Winbourn 12-20-1871 1.00 1 <br /> No. 20 McClure 1- 2-1872 0.97 <br /> , ; „ • No. 21 T. Patton #1 4-15-1872 0.783 <br /> Pi No. 22 Banta & Merit 1- 2-1873 1.56 <br /> No. 24 Johnson Merit 1-31-1873 0.50. <br /> ' : -f No. 241 Flesher 3-20-1873 1.50 <br /> No. 26 RD Williams #1 5-31-1873 0.50 <br /> No. 26a Old Bear 2-28-1874 1.00 <br /> r'; ;• No. 28 Peggy 4-15-1875 0.014 <br /> NO. 30 Minton 1- 3-1876 0.24 <br /> No. 31 Coffman 4-15-1876 1.60 <br /> :1 No. 32 Hulbert 5-31-1876 0.25 <br /> No. 34 Kelley 4-18-1877 1.00 <br /> No. 35 RD Williams #1 5- 1-1878 0.50 !' <br /> • No. 37a <br /> ). t' A G Curtis 4- 1-1879 1.00 <br /> �- (Cond. on Attachment) <br /> t' <br /> ticc <br /> wiith all its appurtenances. <br />' <br /> i <br /> ' <br /> ria`. <br /> Signed this 18th day of'Uecem.,Pr , 19 "'' <br /> r k''','', (V_/ .EAV PARK WATER, INC. <br /> ATTEST: ,� <br /> .\ <br /> 1 <br /> ' , 'l_► = 1 �.� resident <br /> ”' ecretary \ EAL) - — <br /> STATE OF COLORADO, <br /> ,�i s. <br /> ,.# County of nremun`_ I1 <br /> The foregoing instrument was acknowledged before me this i 9t b <br /> *,,-..-4,3;,, . <br /> ,•,�?�qy of [3ecrsrnber ,19"i'y , by � , ,, � -��... _,..� <br /> President, and by 'lay° Ta1 i.afr-r- , as Secretary fpr- kgwr <br /> A Water, Inc. ",; <br /> 7 'My commission expires October 14, 1 c4R1 �f ' ii - <br /> Witness my hand and official seal i M{ c 7 % 1 <br /> 4 V <br /> fl ' ea' <br /> * riat:; . <br /> t <br /> 041 <br /> 1. 0 <br /> £. No.gS it 1M DEED-�Lort rsn•—Bradford Pubhehing Co.1824 46 Stout Street,Denver,Coloredo(673-5011)—9-78 <br /> 6 <br /> a7-, <br /> . <br />