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Indian Irrigation Project. Today we are farming 60,000 acres. We contribute $25-30 million dollars to the various municipalities within the states. We permanently employee 350 people. We are learning; we have learned. As I stated earlier, we are willing to sit at the table, discuss, and talk. From 1922 to this day, the Indian people along the river did not move and we are not going to go away. Let's work together and together we will survive. Yesterday, there was also a discussion about being environmental. Certainly, we know what environmental is. That was our lifestyle. We used what we needed, and now we are faced with shortages in various areas. I sit amongst you wondering how could this happen. Why is it that the cities of California, the cities of Nevada are short of water? Why do people do that? Many years ago, we moved and we followed what we needed to exist on. Perhaps, we need to take a look at that, a basic formula of survival. Like I said, we know what environmentalism is, what the issues are. It is not new to us. For the people who are here in the audience representing the interests of the environment, please work with us. If you would look back in Indian history some of the greatest environmentalists are the Anasazi Indians. Look what happened to them. They are extinct because they forgot about themselves. Let's not be in that situation. We can live with the environment. We can live together. In closing, the water certainly is the liquid gold that it has been referred to by various news articles to the Native Americans. In the past we have been undermined, or misrepresented, both by our own legal advisors, and by the federal government for resources that are rightfully ours. At this point in time, as I introduced the young lady before you, we do not intend to make that same mistake. We will come before the states that are interested, the entities within the states, the municipalities, the communities, the farmers, the ranchers, whom have you. You all are an important aspect to the survival of this nation. We are a major contributor, a major key to the existence of this great country of ours. With that, I again reiterate that the tribes along the river are willing, are in the position, and are there to talk. We do not necessarily have to go to courts, and do not necessarily have to put stress on the relationship wi th one another. Certainly, there are disagreements, different methods, and different interests within these ten individual tribes. The bottom line is that we do have rights and the rights that we are talking about address water. 52