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<br />The Ten Tribe Colorado River Partnership <br /> <br />George Arthur <br />Vice Chairman, Resources Committee, <br />Navajo Nation Council <br /> <br />It is a great pleasure to come before you this morning. I am a <br />member of the Navajo Nation Council and I am here on behalf, not only <br />of the ten tribes, but also on behalf of the Navajo nation. I am not <br />a lawyer. Within our tribes we encourage our young people to go <br />school, learn, and acquire skills and wisdom so that they can and come <br />back to help their peoples, such is the case today. I would like to <br />introduce to you the young lady that is a member of our tribe that has <br />gone off to school and she is my lawyer. Bernadine Martin could you <br />stand? <br />I was asked to give a twenty-five minute talk, .but I was taught <br />by my parents if you do not have anything to say, keep your mouth <br />shut. I do not know if I can say enough to expand over twenty-five <br />minutes, but I will try. <br />Over the past few months the tribes along the Colorado River have <br />come together and have been talking. This particular discussion, this <br />particular procedure was implemented back in December. California <br />took a position and out of that the Indian tribes gathered and stated <br />that we would need to come together and present a position. We all <br />know that there is a great need for the water in various sectors of <br />our country, especially in the southwest and more so in our homelands <br />along the Colorado River. <br />Yesterday, there was discussion about the Law of the River. Is <br />it obsolete? We, as Indian people, feel that it was obsolete the day <br />it was written for the fact that we were left out, not because we did <br />not want to talk, not because we did not want to participate, but <br />because we were just left out. Because of that the river faces many <br />problems. Today, we are faced with many problems. In 1922, if we <br />would have sat down together, perhaps these mountainous problems that <br />are facing us today would not be so. However, because of the concerns <br />that were brought out at the session in Las Vegas, Nevada and because <br />of what the Indian people along the river feel is their right, and is <br />their right, we are willing to come to the table and talk and see what <br />we can work out, what we can agree on. <br />This morning there was a comment made about controversy, why it <br />existed, and how it developed. Controversy, to me, develops because <br />we do not communicate. We do not sit down. We do not talk to each <br />other. How can we understand, how can we know what the other one <br />feels, or what the other one's positions are when we do not sit down, <br />and talk it over? As I stated, the ten tribes are willing, <br />individually, to talk and see what they can offer and what they can <br />work out. Yesterday, there was a comment made from this podium that <br />the ten tribes are coming together. Yes, we are coming together, but <br />bear in mind it is very important that we come together with one <br />voice, but with different interests. We are not coming together on <br />the pretense that the ten tribes are under an umbrella and that <br />whatever is agreed upon is the position of the ten tribes. The ten <br /> <br />50 <br />