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7/14/2009 5:01:44 PM
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UCREFRP
UCREFRP Catalog Number
7031
Author
Deacon, J. E.
Title
Endangered and Threatened Fishes of the West
USFW Year
1979
USFW - Doc Type
Great Basin Naturalist Memoirs
Copyright Material
YES
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<br /> <br /> <br />1979 <br /> <br />THE ENDANGERED SPECIES: A SYMPOSIUM <br /> <br />argument of the canary in the coal mine). <br />Thus, it follows that if we are concerned <br />about the ability of our children to function <br />in the ecosystem in a manner at all com- <br />parable with our present functioning, it may <br />be important to maximize the survival of spe- <br />cies other than Homo sapiens who are also <br />dependent on that ecosystem. <br />Another major line of argument is the di- <br />versity-stability one (i.e., there appears to be <br />a tendency for more diverse ecosystems to be <br />more stable). Because more stable ecosystems <br />tend to permit coping with times of poor <br />productivity, it seems that enlightened self- <br />interest would dictate that we make efforts <br />to promote stability. Another cogent part of <br />this argument is the inverse relationship be- <br />tween diversity and energy flow (in molecu- <br />lar systems, ecological systems, and in organi- <br />zation of cities) described by Watt (1972, <br />1973). He pointed out that the principle ap- <br />pears to be true in societal organization to <br />the extent that in the U.S. we find fewer <br />book titles per capita than less industrialized <br />societies, as well as declining numbers of au- <br />tomobile and airplane manufacturers, in- <br />creasingly standardized foods in super- <br />markets and restaurants, symphony <br />orchestras almost restricting performances to <br />the work of eight men, difficulties with pub- <br />lishing innovative books or trying out in- <br />novative ideas, and declining numbers of spe- <br />cies (Watt 1972, 197.1). In some ill-defined <br />way this general reduction in environmental <br />diversity seems to result in a search for re- <br />placement of the satisfaction or sensory stim- <br />ulation which it provided. Thus, we have sig- <br />nificant and expanding elements in our <br />society attempting to satisfy their senses <br />through membership in cults, sexual experi- <br />mentation, use of drugs and alcohol, etc. <br />Basically, it seems that as we manufacture a <br />more "efficient" society we increase its <br />energy flow while reducing its diversity. This <br />seems to result in a search for diversity by <br />the members of society. Perhaps the most <br />dramatic demonstration that environmental <br />stimulation derived from experiences with or <br />in nature is essential to modern man's feeling <br />of well-being comes from the successes real- <br />ized in the treatment of "hopeless" mental <br />cases (litis 1967). Dramatic improvements re- <br />sulted from taking these people on camping <br /> <br />trips. Many people obviously have expe- <br />rienced the tremendous release of tension <br />that can be felt when you "get away from it <br />all," or, to put it another way, when you <br />have an opportunity to become acquainted <br />with the diversity and sensory stimulation <br />available in nature. Finally, the availability <br />of genetic diversity in plants and animals as a <br />basis for producing new or better crops, med- <br />icines, and pharmaceuticals (Reisner 1978) <br />has been emphasized as one of the most com- <br />pelling arguments for saving species. <br />Thus, there are a number of biological rea- <br />sons to justify saving endangered species. <br />These usually have implications that extend <br />to other areas of human endeavor. If man's <br />uniqueness in fact is his knowledge of his <br />world, if Homo sapiens is the knowing one, <br />then each extinction diminishes man's capaci- <br />ty of know-and to that extent man's human- <br />ity. It seems to me that the Endangered Spe- <br />cies Act represents a society saying "This is <br />as far as we will go." The necessity of making <br />such a statement will always be questioned, <br />but it does represent an attempt at insuring <br />that our children on into many generations <br />will have available to them some of the hu- <br />manizing experiences that were available to <br />us. <br />Perhaps we have taken the position that <br />the extermination must stop because of our <br />general awareness that there is no other <br />choice. Human civilization has always had a <br />very nomadic character about it. The domi- <br />nant center of Western civilization has <br />shifted from the fertile crescent of Mesopo- <br />tamia to Egypt, Greece, Rome, Europe, <br />Great Britain, and the United States as envi- <br />ronmental overexploitation has forced (or <br />permitted) these nomadic wanderings. With <br />the entire planet occupied by civilized so- <br />cieties, there is no way to continue the wan- <br />derings of civilization. The last remnant of <br />the tendency appears to be exportation of the <br />environmental degradation required to sup- <br />port the kind of society we have created. <br />Thus, no longer does our civilization have its <br />primary impact confined to national bound- <br />aries. We find ourselves responsible for de- <br />struction of tropical rain forests, whales, pup- <br />fish, woundfin, and any number of other <br />worldwide resources, both renewable and <br />nonrenewable. A balance of payments deficit <br /> <br />57 <br />
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