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PROJ01950 (4)
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PROJ01950 (4)
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Last modified
3/10/2011 9:35:26 AM
Creation date
2/26/2008 10:06:24 AM
Metadata
Fields
Template:
Loan Projects
Contract/PO #
C153837
Contractor Name
Chatfield South Water District
Contract Type
Loan
Water District
8
County
Douglas
Bill Number
HB 98-1189
Loan Projects - Doc Type
Project Completion Letter
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<br />'1, <br /> <br />expressly rewritten, incorporated, and included herein. <br /> <br />4. It is agreed the ORIGINAL CONTRACT is and shall be modified, altered, and changed in <br />the following respects only: <br /> <br />a. Line three of Paragraph A.1 is amended to read <br /> <br />.. finalize the Project water rights purchases within three (3) years of the date of this <br />contract." <br /> <br />5. Except for the SPECIAL PROVISIONS, in the event of any conflict, inconsistency, <br />variance, or contradiction between the provisions of this Amendment and any of the <br />provisions of the ORIGINAL CONTRACT, the provisions of this Amendment shall in all <br />respects supersede, govern, and control. The SPECIAL PROVISIONS shall always be <br />controlling over other provisions in the contract or amendments. The representations <br />in the SPECIAL PROVISIONS concerning the absence of bribery or corrupt influences and <br />personal interest of STATE employees are presently reaffirmed. <br /> <br />6. Financial obligations of the state payable after the current fiscal year are contingent <br />upon funds for that purpose being appropriated, budgeted, and otherwise made <br />available. <br /> <br />7. This amendment shall not be deemed valid or effective until it shall have been <br />approved by the controller of the State of Colorado or such assistant as he may <br />designate. <br /> <br />IN WITNESS WHEREOF, the parties hereto have executed this Amendment on <br />the day first above written. <br /> <br />CONTRACTOR: Chatfield South Water <br />District r-?~/ <br /> <br />~ ../~ <br />By ~~.,:~~;,~:",,:, 'r",~- <br />Joseph E. Rrt':':<<~Fl:"preSld~'nt~ <br />,. ~ l \. ~~ <br />() , , \.J <br /> <br />Federal 10 Numb,'r: ~4-~E i-\ <br />. . <br />. . <br />:n .... .... # <br />'9 ." ~ <br />~18 oOo~aa""." &0 ' <br />,C'OU C; <br />,By ;;-'-'........... ~ . ~l~~ <br />Thomas R. Barbour, Corporate Secretary <br /> <br />Attest (Seal) <br /> <br /> <br /> <br />State of orado <br />Bill Ow ns, t'7f'c;5/ . (:,., , <br />By . eI2'( ~~__. i\. (~. <br />F r the Executive Director <br />Department Of Natural Resources <br />Colorado Water Conservation Board <br />Rod Kuharich, Director <br /> <br /> <br />APPROVALS <br /> <br />By <br /> <br /> <br />ARTHUR L. BARNHART, STATE CONTROLLER <br />/') /"';--/\ ,-..;"? <br />By 7J~1A-""1~' /~hJ~"""" " . <br />~ J . <br /> <br />Effective Date -1tf.-, J 2,,)"; 7- 0) 0/ <br />
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