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WSP10841
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Last modified
1/26/2010 3:14:56 PM
Creation date
10/12/2006 4:34:12 AM
Metadata
Fields
Template:
Water Supply Protection
File Number
8200.760
Description
Yampa River General
State
CO
Basin
Yampa/White
Water Division
6
Date
1/1/1993
Author
Hydroshpere
Title
Yampa River Basin Alternatives Feasibility Study - Executive Summary - Draft - January 1993
Water Supply Pro - Doc Type
Report/Study
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<br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br /> <br />OO'045n <br /> <br />TABLE OF CONTENTS <br /> <br />Table of Contents .. ....................... ............. .............. ..................... ............. ........... .........i <br />List of Figures...... ...... .................. .............. .................................... ............. ..... .......... iv <br />List of Tables ............................... ................... ....................... ~..... ................ ............... v <br />Appendices........... ~................................................................................................... vii <br /> <br />CHAPTER 1 - Introduction <br /> <br />Background.............................................................................................................. 1-1 <br />The Yampa River Basin .................................................................................... 1-1 <br /> <br />The Juniper Project ... ........ ........ .............................. ...... ................ ......... ... ....... 1-1 <br />The Endangered Fishes ..................................................................................... 1-4 <br />The Recovery Program ...................................................................................... 1-4 <br />Study objectives....................................................... .................................................. 1-5 <br />Public Involvement.... .............. .................................. ...................................... 1'{) <br />Organization of Report.......... .................................................... ............................ ...... 1'{) <br /> <br />CHAPTER 2 - Hydrology and Water Rights <br />Hydrology of the Yampa River Basin.............................................................................. 2-1 <br /> <br />General... ...................................................................................................... 2-1 <br />Water Resources Development .............................. .............................................. 2-1 <br /> <br />Streamflow.................................................................................................... 2-4 <br />Water Rights of the Yampa River Basin........................................................................... 2-5 <br /> <br />Background.................................................................................................... 2-5 <br />Key Basin Water Rights .................................................................................... 2'{) <br />Use of Juniper Rights for Instream Flow......................................................................... 2-11 <br />Subordination of the Juniper Water Rights ............................................................ 2-11 <br />Transfer of Portions of the Juniper Rights ............................................................. 2-14 <br /> <br />CHAPTER 3 - Water USElS and Needs <br /> <br />Background................................................................................................,............. 3-1 <br />Regional Economic and Demographic Profile.......................................................... 3-1 <br /> <br />Agriculture...... ... .. ................................. ........................................................ 3-2 <br />Municipalities ................................................................................................. 3-2 <br />Industry.......... ............................................ .................................................. 3-3 <br />Tourism and Recreation .................................................................................... 3-4 <br />Current Water Use........................... ............. ........... ............................................ ...... 3-4 <br />Principal Information Sources ............................................................................. 3-4 <br /> <br />Agricultural Water Use ..................................................................................... 3-5 <br />Power Generation Water Use.............................................................................. 3'{) <br /> <br />Mining Water Use ................................... ........................................................ 3-7 <br />Municipal Water Use.................................................................................. ...... 3-8 <br />Tourism and Recreational Water Use .....................................................................3-8 <br /> <br />Other Water Uses ............................................................................................ 3-8 <br />Summary of Current Water Use .......................................................................... 3-11 <br />Projection of Future Water Needs ..... ............................................................................ 3-14 <br />Economic Development Plans..................... ................ ....................................... 3-14 <br />Population Growth Estimates ....................................................... ...................... 3-15 <br />Near Term Water Demands (Year 2015) ...............................................................3-17 <br />Long Term Water Demands (Year 2040) ..............................................................3-18 <br />Sensitivity Analysis Using Lower Population Growth Rates ....................................... 3-19 <br />Future Recreational Water Needs ........................................................................ 3-19 <br /> <br />:.ti" " <br />
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